November 7th 2021

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Contents:

  1. Parish Bulletin for Holy Family
  2. Newsletter for St Benedict's
  3. This Sunday's Readings
  4. Sunday Reflection
  5. COP26 message from Archbishops
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This Sunday's Readings

First reading          1 Kings 17:10-16 

'Jar of meal shall not be spent, jug of oil shall not be emptied'

Elijah the Prophet went off to Sidon. And when he reached the city gate, there was a widow gathering sticks; addressing her he said, 'Please bring me a little water in a vessel for me to drink.' She was setting off to bring it when he called after her. 'Please' he said 'bring me a scrap of bread in your hand.' 'As the Lord your God lives,' she replied 'I have no baked bread, but only a handful of meal in a jar and a little oil in a jug; I am just gathering a stick or two to go and prepare this for myself and my son to eat, and then we shall die.' But Elijah said to her, 'Do not be afraid, go and do as you have said; but first make a little scone of it for me and bring it to me, and then make some for yourself and for your son. For thus the Lord speaks, the God of Israel:

"Jar of meal shall not be spent,
jug of oil shall not be emptied,
before the day when the Lord sends
rain on the face of the earth."'

The woman went and did as Elijah told her and they ate the food, she, himself and her son. The jar of meal was not spent nor the jug of oil emptied, just as the Lord had foretold through Elijah.


Second reading           Hebrews 9:24-28 

Christ, our high priest, has done away with sin by sacrificing himself

It is not as though Christ had entered a man-made sanctuary which was only modelled on the real one; but it was heaven itself, so that he could appear in the actual presence of God on our behalf. And he does not have to offer himself again and again, like the high priest going into the sanctuary year after year with the blood that is not his own, or else he would have had to suffer over and over again since the world began. Instead of that, he has made his appearance once and for all, now at the end of the last age, to do away with sin by sacrificing himself. Since men only die once, and after that comes judgement, so Christ, too, offers himself only once to take the faults of many on himself, and when he appears a second time, it will not be to deal with sin but to reward with salvation those who are waiting for him.



Gospel Reading                Mark 12:38-44 

This poor widow has put in more than all

In his teaching Jesus said, 'Beware of the scribes who like to walk about in long robes, to be greeted obsequiously in the market squares, to take the front seats in the synagogues and the places of honour at banquets; these are the men who swallow the property of widows, while making a show of lengthy prayers. The more severe will be the sentence they receive.'

He sat down opposite the treasury and watched the people putting money into the treasury, and many of the rich put in a great deal. A poor widow came and put in two small coins, the equivalent of a penny. Then he called his disciples and said to them, 'I tell you solemnly, this poor widow has put more in than all who have contributed to the treasury; for they have all put in money they had over, but she from the little she had has put in everything she possessed, all she had to live on.'


Sunday Reflection Thirty Second Sunday of the Year

God loves a cheerful giver, the one who is willing to part with things without any hesitation. Compassion and care for others surely prompt our own giving. To give to the other involves sacrifice on the part of the giver. God lavished beauty, complexity, and grandeur in creating the world. God, the creator of all, is responsible for all the blessings we enjoy. Life in this world was given to each of us as an undeserved, free gift. We have unequal physical talents, features, and abilities, plus diverse spiritual and intellectual gifts as well. They vary a lot from person to person, but what they all have in common is that they come as free gifts from God who didn't have to create any of us. God invites us to live a sincere and honest life in accordance with the will of God. In the first reading, a prophet offers life to a poor widow and her son. The woman only has to respond in faith and God will take care of her needs. She generously and willingly gave to the prophet what little she had and God blessed her abundantly. In the second reading, we learn that Jesus offered the one necessary sacrifice to take away sin. He offered himself once and for all to take away our sins. When he comes again in glory he will save all those who have been faithful to him. In the Gospel, Jesus teaches that ostentatious behavior by religious leaders and large contributions made by the wealthy to the Temple. But a poor widow contributes all she had to God and receives appreciation from Jesus.

The First Reading taken from the First Book of Kings narrates a touching story of a widow during the time of Israel's famine and she places her trust in God and the prophet. Elijah served as God's faithful prophet during the reign of King Ahab and he wanted to win from the royal house their fidelity to God. To impress upon Ahab's dependence on God Elijah imposed famine on Israel. The conditions were so severe that God sends Elijah to a widow living in the Kingdom of Sidon and directs her to take care of the Prophet. She has a son who depends on her and trusts her. Although there is water in the midst of a drought, she has only the smallest amount of food left. Reduced to absolute penury she is on her way to get firewood to cook the last meal for both of them from a little meal and oil and she could see nothing but death staring at them. Then Elijah, the prophet, himself hungry, comes and asks her for water and bread. When she tells him her situation, he still asks her to make a small scone for him. In a generous act of sharing, she does so and she is rewarded by their being enough for all three of them and the jar of meal and the jug of oil does not empty until the drought is over. She trusts in the word of God through the prophet and is rewarded for the trust she placed in him. It tells us of the power of God who takes care of the weakest and those who place their trust in him.

Today's Second Reading taken from the Letter to the Hebrews describes the sacrifice of Jesus against the background of the Day of Atonement. The passage tells us that Jesus died once for all time and for all people when he made his perfect sacrifice to remove sin. There is a major difference in the sacrifice of Jesus. He shed his blood but once and enters into the sanctuary of heaven with his blood for the salvation of the world. His Divine Sacrifice as the Lamb of God on the Holy Cross put an end to the first age, the days of the Old Testament, and the Covenant of the Law. His Divine Sacrifice as the Lamb of God opened the new and last age in which we now belong, the days of the New Testament and the New Covenant of grace. When Jesus returns at the end of this last age, it will not be to deal with sin by sacrificing himself again but to judge the living and the dead. It will be to collect the saints who have persevered in their living faith and who are eagerly waiting for the arrival of the Lord. In his sacrifice, Jesus sheds his blood for the salvation of the world. When Jesus comes in his glory he will bring salvation to all those who wait for him that they may live fully in him. The living is those who shine as lights in the world, those who shine in love towards God and their brothers and sisters.

There are two separate incidents in today's Gospel: Christ warns the people to beware of and not to imitate the hypocrisy of the scribes; the widow whose tiny contribution to charity was in fact more generous than the large donations of the rich. She gave the penny which she could ill afford to give, while the others gave from their superfluity. Scribes and Pharisees are presented today as very image-conscious. It was more important to be seen and thought of as good and holy than in being really so. In fact, scribes, as interpreters of the Law, were deeply respected for their great learning. They were well versed in Mosaic Law but unfortunately, they prided themselves on this superior knowledge and also on their strict observance of its letter. They despised all the other Jews who knew little about the Law and did not always keep it to the letter. In so doing the scribes were violating one of the two basic precepts of the Law, namely, the love of neighbor. They wanted to be noticed by people as observers of the Law and to be saluted reverently wherever they went among them. Even in the places of prayer they wanted the highest places and seats of honor at the feasts. They wore long white robes as a sign of their devotion to the law and people looked at them with awe. Jesus does not condemn all scribes but those who lived a life of hypocrisy. They played on the gullibility of pious widows of wealth with financial profits to themselves while making an outward show of piety. To attract attention and the admiration of people they lengthened their public prayers.

The Gospel passage of today places before us the question, who really serves God? This question seems to emerge from the ostentatious public behavior of some Scribes and other learned persons and the contrast between the amount of money given to Temple treasury by the rich people and a poor widow. People can succeed fooling their companions but cannot fool God. Therefore Jesus gives his disciples the vivid example of the sacrifice and generosity of the widow. This picture given in the second part of the Gospel shows a very different picture. In a way, it is a completely different scenario, and yet there are connections. The linking word between the two is "widow". There is a striking contrast between the poor widow described in the second part of today's Gospel and the Scribes and Pharisees in the first part. The simple piety of this woman of no social standing is contrasted with the arrogance and social ambitions of some so-called religious leaders. She is also contrasted with the rich donors offering a large amount of money they can easily afford and the tiny amount given by her. It is doubtful that what they offered would not really affect their standard of living. The point that is made by Jesus is that the value of a gift is not necessarily assessed by its quantity.

An interesting point we ought to note is that the treasury was actually called a trumpet. This is because it was constructed in the form of a trumpet as if to blow the horn. When the coins were dropped it made a loud noise and all came to know of the contribution a person had made to the Temple. Perhaps the small two coins dropped by the widow did not make any noise but it did not escape the attention of Jesus and he appreciates this great gesture. The poor widow may not even have heard the praises of Jesus and certainly, she would receive the reward from God. This poor woman, in a daring act of trust in God's providence, put into the treasury everything she had -- and it was next to nothing. She had two small coins. She put in both. We must remember that in the Kingdom of Jesus everyone counts. At the same time to be counted, we must go on changing our ways and surrender ourselves to Him and trust in his providence.

Jesus makes the contrast between the money given by the rich people and the tiny amount given by the poor widow. The point being made by Jesus is that the value of a gift is not necessarily assessed by its quantity. Even concerning money sometimes less is actually more. When this is put within the context of contributing to the Temple treasury, somehow symbolizing service to God, then the poor widow comes out ahead. In a sense, she gives out of the little she had and nothing to say that she was rich or had possessions of her own. Some commentators feel that Jesus is actually criticizing this practice and objecting that the Temple treasury would accept an offering from a poor widow who obviously could not afford it. While that is an interesting point and not out of character with the concerns of Jesus, it does not seem to be what Mark is emphasizing. In a way, the woman's small contribution emphasizes her love for God and for others. She shares with others even what little she has and according to the Gospel, this is authentic love and the service to God.

God always rewards those who persevere in their living faith. No one goes by unnoticed. If a person is proud, he will be noticed; if he is humble, he will also be noticed. If a person is humble like the poor widow whose name no one knows, God will notice him and raise him and reward him according to his sacrifice. We are reminded of Mother Teresa visiting a school in Hong Kong. Over her habit, she wore an old grey cardigan and on her feet an aging pair of leather sandals. A couple of weeks later she was back in India receiving the Templeton Award from Queen Elizabeth of England. Photographs showed her shaking hands with the queen and wearing the same cardigan and the same sandals. The queen did not seem to mind or probably even notice. That was the humility of the great saint. The widow, who fed Elijah during the famine, knew the will of God. The poor widow, who gave her last two coins, also knew the will of God. When Jesus sacrificed himself on the Holy Cross for our sins, he knew the will of God. All three embraced a spiritual mind and did what was good, acceptable, and perfect in the eyes of God.

Thus in the Gospel of today, Jesus is already judging those among the scribes who act for the sake of their own glory instead of seeking that of God. There is no room for leniency or mercy in the words of the Lord: those who act badly will receive greater condemnation. Vainglory, pride in all its forms, avarice, these are sins and faults that the Lord will judge severely, along with lust and impurity. Already, he glorifies the poor widow who put into the Treasury of the Temple that entire she had her entire means of subsistence. How misleading are appearances? If God gives us the grace of admitting us into Paradise it will be because of our humility and nothingness before God and the generosity to give on our part. Jesus tells us that only poor, detached, and humble persons will find a place before God. It was the intention of the widow that Jesus glorified in the eyes of his disciples: the two small coins that the widow put into the Treasury were worth her entire life. It was her entire possession and she offered it to God. Nothing ever goes unnoticed in the sight of Jesus. He observes the sacrifice of the widow and the way she made this sacrifice. During the time of Jesus, the status of widows in society was miserable. What the Lord notices is truly important, is the contribution the poor widow made in love.

Our Lord's severe condemnation of those scribes, whose exaggerated opinion of their own importance made a mockery of the the religion they professed to live, is a serious warning to all his followers not to look for the praise and esteem of their neighbors when doing their good works. Instead, it is important that they and we all Christians seek God's praise and esteem in the world to come. A Christian is a follower of Christ who was humble and at the service of others. He is the God-man who emptied himself so that he could be one of us. His humility and sacrifice for the sake of humanity are unparalleled. In the Gospel, the poor widow who gave her last coins trusted in GOD to provide for her future needs. Today as we offer the Eucharist we ask the grace to give ourselves unhesitatingly God and be at the service of others.

A man named Paul received an automobile from his brother as a Christmas present. When he came out of his office a street urchin was walking around the shiny new car and admiring it. "Is this your car Mister?" he asked. Paul nodded and told him that his brother gave him for Christmas as a present. The boy was astounded. He asked him truly if his brother gave it to him and it did not cost him anything. Then he said loudly, oh I wish the same could happen to me. Paul knew what he was wishing for. He wished he had a brother who would give him a gift. But what the boy said again surprised Paul. The boy repeated that he wished to be a brother like that to give freely. Paul looked at him with surprise and impulsively asked him whether he wanted a ride in this new automobile. The boy agreed easily and said he would love a thing like that. Paul smiled and thought that the boy wanted to show the neighborhood his ability to be in a shining new costly car. But he was wrong. The boy asked him to stop where there were 2 steps and quickly ran into the house. He was back in a moment carrying his little crippled brother and told him as they sat on the step. "Look, his brother gave it to him for Christmas and it cost him not a cent. One day I am going to give you something like that." Paul had tears in his eyes. On an impulse, he came carried the boy to the front seat, and took them for a ride in the town.



Fr Eugene Lobo S.J. Bangalore, India


COP26 presents last opportunity to reclaim title of "responsible stewards of creation"

Archbishop of Liverpool, Most Reverend Malcolm McMahon and Bishop John Arnold, the Bishop of Salford, who are the lead bishops for vocations and the environment respectively for the Bishops' Conference of England and Wales, have issued a joint statement highlighting how the call to responsible stewardship of God's world is the "original" Christian vocation.

The two bishops stress that our personal vocation starts with discernment and prayer:

"Our vocation as stewards of God's world is the original vocation and has been with us since the point of our creation where we were made in His image and likeness. In this image and likeness, God invites us to be like him in caring, creating, nurturing, and ordering our world.

Stewardship

"God's Call to stewardship means we are invited to manage his creation on his behalf. If we consider the work we have done, can we say in all honesty that 'it was good'? The answer is inevitably 'no'. However, we can change, and the COP26 presents us with potentially the last opportunity for us to reclaim the title of responsible stewards of creation.

"Understanding our personal vocation starts with a period of discernment and prayer, so now we must reflect on God's call to stewardship, and through prayerful contemplation consider how we as individuals, and as members of the global community respond to the ecological crisis.

Prayer

"What's more, we must never forget the important role that prayer must play in our response to the environmental crisis. We must pray for governments and world leaders asking for the Holy Spirit to guide them in their discussions at the COP and the decisions they make.

"We must pray for the world's poorest asking God to walk with them as they suffer disproportionally the effects of climate change. And we must pray for our children and for the planet they will inherit."

Most Reverend Malcolm McMahon
Archbishop of Liverpool
Lead Bishop for Vocations

Right Reverend John Arnold
Bishop of Salford
Lead Bishop for the Environment