June 27th 2021



  1. Parish Bulletin for Holy Family
  2. Newsletter for St Benedict's
  3. This Sunday's Readings
  4. Sunday Reflection
  5. Pastoral Letter
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This Sunday's Readings

First reading      Wisdom 1:13-15,2:23-24 

God takes no pleasure in the extinction of the living

Death was not God's doing,
he takes no pleasure in the extinction of the living.
To be - for this he created all;
the world's created things have health in them,
in them no fatal poison can be found,
and Hades holds no power on earth;
for virtue is undying.
Yet God did make man imperishable,
he made him in the image of his own nature;
it was the devil's envy that brought death into the world,
as those who are his partners will discover.

Second reading      2 Corinthians 8:7,9,13-15

The Lord Jesus became poor for your sake, to make you rich

You always have the most of everything - of faith, of eloquence, of understanding, of keenness for any cause, and the biggest share of our affection - so we expect you to put the most into this work of mercy too. Remember how generous the Lord Jesus was: he was rich, but he became poor for your sake, to make you rich out of his poverty. This does not mean that to give relief to others you ought to make things difficult for yourselves: it is a question of balancing what happens to be your surplus now against their present need, and one day they may have something to spare that will supply your own need. That is how we strike a balance: as scripture says: The man who gathered much had none too much, the man who gathered little did not go short.

Gospel Reading       Mark 5:21-43 

Little girl, I tell you to get up

When Jesus had crossed in the boat to the other side, a large crowd gathered round him and he stayed by the lakeside. Then one of the synagogue officials came up, Jairus by name, and seeing him, fell at his feet and pleaded with him earnestly, saying, 'My little daughter is desperately sick. Do come and lay your hands on her to make her better and save her life.' Jesus went with him and a large crowd followed him; they were pressing all round him.

Now there was a woman who had suffered from a haemorrhage for twelve years; after long and painful treatment under various doctors, she spent all she had without being any the better for it, in fact, she was getting worse. She had heard about Jesus, and she came up behind him through the crowd and touched his cloak. 'If I can touch even his clothes,' she had told herself 'I shall be well again.' And the source of the bleeding dried up instantly, and she felt in herself that she was cured of her complaint. Immediately aware that power had gone out from him, Jesus turned round in the crowd and said, 'Who touched my clothes?' His disciples said to him, 'You see how the crowd is pressing round you and yet you say, "Who touched me?"' But he continued to look all round to see who had done it. Then the woman came forward, frightened and trembling because she knew what had happened to her, and she fell at his feet and told him the whole truth. 'My daughter,' he said 'your faith has restored you to health; go in peace and be free from your complaint.'

While he was still speaking some people arrived from the house of the synagogue official to say, 'Your daughter is dead: why put the Master to any further trouble?' But Jesus had overheard this remark of theirs and he said to the official, 'Do not be afraid; only have faith.' And he allowed no one to go with him except Peter and James and John the brother of James. So they came to the official's house and Jesus noticed all the commotion, with people weeping and wailing unrestrainedly. He went in and said to them, 'Why all this commotion and crying? The child is not dead, but asleep.' But they laughed at him. So he turned them all out and, taking with him the child's father and mother and his own companions, he went into the place where the child lay. And taking the child by the hand he said to her, 'Talitha, kum!' which means, 'Little girl, I tell you to get up.' The little girl got up at once and began to walk about, for she was twelve years old. At this they were overcome with astonishment, and he ordered them strictly not to let anyone know about it, and told them to give her something to eat.

Sunday Reflection Thirteenth Sunday of the year

The virtue of faith and the necessity of faith is the dominating theme of today's readings. Faith is our personal response to a God who continues to reveal himself to us and invites us to recognize his holiness and beauty. Bible shows us the ways in which God reveals himself to human persons and invites him to respond in faith. Every situation in the world presents a very great contrast between human powerlessness in the face of sickness and death on the one hand and the striking force of faith on the other. We are in a constant relationship with a God of wonder who transforms us, heals us and removes our pains, and transforms them into joy. Faith works miracles and there are thousands of small miracles that no one notices except those concerned. Certainly, people are aware of the work of the power of God in a human situation. In this rational world, we need spiritual insight to recognize the working of these miracles. But faith is there like a small seed which when planted in the human heart grows slowly to yield fruit. Today's readings invite us to reflect on how profoundly faith influences our view of the world and our actions. In the first reading from the Book of Wisdom, the wise teacher reminds us that we are all created in the image of God. We are also surrounded by gifts that will finally lead us to heaven. In the second reading Paul encourages the people of Corinth to be generous to the poor in Jerusalem. The generosity of Jesus is their model and motivation. In the Gospel, faith brings new life to the Synagogue Official's daughter and to a woman who was suffering for twelve years. She only touched the garments of Jesus and she was healed.

The First Reading from the Book of Wisdom reminds us that we are all created in the image and likeness of God. Our calling is to enjoy eternal life in God's presence. The created world guides us along the path of life as long as see creation for what it is and it will always remain a beautiful gift of God for us. The author can boldly declare that there is nothing that harmful or destructive in creation. The Book of Genesis tells us that God created everything that is good. In fact, the word good is repeated seven times. God created us for in-corruption and made us in His own image so we may inherit His Kingdom. In other words, God created the world in and of itself and should not separate us from God either in this world or in the next. The author of the Book of Wisdom says that God did not make death, and he does not delight in the death of the living. For he created all things so that they might exist; the generative forces of the world are wholesome, and the dominion of Hades is not on earth. For righteousness is immortal. The death he speaks of is not physical death but spiritual death. Further, we all know that the kind God takes no pleasure in the extinction of the living. He loves them all. If the wicked inherit spiritual death, it is because they invite it upon themselves.

St Paul in the Second Reading reminds the Corinthians how Jesus, rich though he was became poor for our sake, to make them all rich out of his poverty. Naked and destitute on the cross he poured out his love on us. He even gave his life that we might have life. And because of that he, too, lives forever. And we have been immeasurable enriched. Paul gives that as a model for the way that the Corinthians should share whatever they can spare for their poorer brothers in other churches. He calls it a gracious act because he views the collection as a grace from God. Interestingly, he says that in sharing with others we are not expected to give away what we genuinely need ourselves but only from our surplus. When we share our surplus today with someone in greater need, we ourselves can hope to be treated in the same way in our own hour of need. Part of our healing is in the wholeness of our communities, a wholeness that is based on truth, love, compassion, and a deep sense of justice for all. And this, too, is holiness, because God is an integral part of the wholeness. He is recognized as the Creator, the Conserver, and the Final Goal of all that I am and can be, of all that we are and can be.

The Gospel consists of two related stories, with one inside the other, a typical feature of Mark. It is a literary art or devise known as intercalation or sandwiching. Both stories then play off one another by parallels, contrasts, and even ironies. They are held together by theme or one of the characters in the stories. Here we have the story of Jairus a synagogue leader, pleading with Jesus to come and heal his sick daughter. Into this story is inserted another incident about a nameless woman long-suffering haemorrhages who secretly touches the garment of Jesus with the hope of being cured. Finally, the focus moves back to the story of the synagogue leader with a sick daughter. Both the miracles tell us about the faith in Jesus. Jesus is the one who holds both stories together. He is approached by Jairus, an official of the synagogue, probably well-to-do and a public figure. His daughter is seriously ill and he wants Jesus to come and lay his hands on her "to make her better and save her life". It was something unusual that a leader should ask this favour when much opposition was brooding around him. However, Jesus, who always to seeks to do well to others sets out to Jairus' house and is followed by a huge crowd. Thus reaching out to the synagogue leader who had faith in him, Jesus raised his twelve-year-old daughter back to life. As he had done with Lazarus, Jesus gave life to the little girl that had crossed over to death.

In the Gospel, we also heard how a woman who is anonymous, poor, isolated from the synagogue, and most social contact. While Jairus is able to come forward boldly and plead with Jesus to come to his house and heal his little girl, the woman who is sick makes a quiet attempt to reach close to Jesus and touch his garment secretly. What is interesting is that both the synagogue official and the woman who was sick are taken up with fear after they have approached Jesus. Still, both are convinced through faith that Jesus has the power to cure all illnesses. The nameless woman is healed of twelve years of haemorrhages, simply by touching the clothes of the Lord Jesus. Her deep faith made her well and the healing was immediate. Mark tells us that she suffered for twelve years before turning to Jesus. She had endured much under many physicians and obviously drained her of all her financial resources. Jesus was her last hope, her only hope. Nothing in the physical world could heal her. Only a miracle from Jesus did the healing for her. Jesus was there for her when she needed Him the most, after much suffering. Like many others, she had heard about Jesus and, moved by a deep faith in him, she believed that if she could just touch the hem of his cloak it would be enough for her to be healed.

We are also surprised at the dramatic episode with Jesus. Generally, the miracles of Jesus are done quietly and even done in public he avoided all publicity. Here Mark tells us that Jesus turned around and asked the crowd who it was that touched his clothes. He knew that power had gone out from him and the healing was done. The disciples remind Jesus that he was surrounded by hundreds of people around him, trying to listen to him and how could he just ask who touched him. The question of Jesus makes the woman to come forward to make a public confession about her behaviour and announced the good result which she knew it had already produced. She was afraid because she should not have been there at all because of the religious law. That was the reason why she could not approach him openly in the first place. Her bleeding problem made her unclean and, if the people around had known about it, she would have been in deep trouble. For all purposes, she was an outcast person. Now Jesus performs a great miracle. He restores her to normal life in society. There is no anger or indignation on his part. Instead, he affectionately calls her: "My daughter," and tells her that her faith had restored her to health. She sends her away with good news to go in peace and be free from her complaint forever. Her faith had healed her to the full.

We now return to the first story which is equally important. Here Jairus is told by some messengers that his daughter had already died and that there was no need to bother Jesus any further. Jesus was known to be a healer but not as a person who would bring a dead person back to life. But Jesus gives them new assurance. He says "Do not be Afraid," a word used more than 350 times in the Bible. Further, he asks them to believe in him. Once he reached the house he gives them further assurance that the girl is only sleeping and she is not dead. They laugh at his comment. The master sends everyone out of the house and goes into the house with just the parents and his three close companions, Peter, James, and John. He takes the girl by the hands and tells her: "Little girl, I tell you to get up." And the 12-year-old girl immediately got up and walked around quite normally, as if nothing had been wrong with her. Those words of Jesus "get up", brings the girl back to life and at the same time indicates his power over death that he is the resurrection and life. Jesus ordered them not to speak about it and also asks them to give her something to eat. All were amazed at his healing power. He is the one who controls life and has power over death. He restores her to the parents and asks them to total care starting from food. Both of these stories, with one, as it were, enfolded in the other reveal Jesus as the source of life and healing.

Ultimately the synagogue official's daughter is cured as is the woman with the haemorrhages. At the same time, their fear has been overcome with faith. In both cases, it is faith that brings about healing. Again both stories are about more than just healing miracles. On a deeper level, both stories are telling us of Jesus granting them new life. The woman is now reinstated into the community without any hindrance and the little girl is brought back to life from death and given back to her parents. In a real way, they are the resurrection stories. Even the gesture that Jesus makes by lifting up the girl has resurrection overtones. On the practical level, both the girl and the woman experience a new fullness of life. They are referred to as "daughters" but now they have the potential to be part of the greater community. Both stories teach important lessons about the power of faith.

Today's Gospel tells us about the divine power and infinite mercy of Jesus. Apart from proving his claim to be the promised Messiah, all his miracles had as their aim and their end to remove the pain and sufferings of human persons. He did not perform any miracle for the sake of astonishing people or to satisfy the idle curiosity of people. Each one was performed to help someone in distress. All who were helped by his miracle of mercy had one thing in common, namely, they were motivated by faith in him and trusted fully in his mercy and power. For instance, we see the leper in the gospel of Matthew who expressed his sentiments saying, "Lord, if only want to, you can heal me." Here in the case of Jairus, it was the relatives and friends of the girl who showed faith and confidence in him. In the case of an unnamed woman, it was her faith that made her touch him and her courage made her accept the transformation in her. Jesus through his miracles gave of himself and has asked us to give of ourselves. He asked those who have an abundance to share their wealth with those in need so that those who have little do not have too little. With that little extra that they receive through the love of their Christian brothers and sisters, they too can live a decent life above the poverty level.

During Thomas Jefferson's presidency, he and a group of travellers were crossing a river that had overflowed its banks. Each man crossed on horseback fighting for his life. A lone traveller watched the group traverse the treacherous river and then asked President Jefferson to take him across. The president agreed without hesitation, the man climbed on, and the two made it safely to the other side of the river where somebody asked him: "Why did you select the President to ask this favour?" The man was shocked, admitting he had no idea it was the President of the United States who had carried him safely across. "All I know," he said, "is that on some of your faces was written the answer 'No' and on some of them was the answer 'Yes.' His was a 'Yes' face."

Once in a small town, a curious case came up in the court. An elderly man had been caught stealing two loaves of bread. He was presented before the magistrate who conducted the full hearing in the presence of 120 people who had come curiously to listen to the judgment. The man gave the reason that his wife, three children, and elderly parents were starving and he was unemployed. He had no money to buy bread to feed his starving family. After questioning and listening to the arguments, the judge was very angry and said this was a terrible crime and the man must be fined and he set a fine of Rupees one hundred. The accused thief was ashamed and put down his head as he had no money to pay. The Judge then did a strange thing. He quietly took out his purse and pulled out a hundred Rupee note and told the officer to accept the payment on behalf of the accused. Then he raised the voice and said it is something more criminal when a man without a job had to steal bread to feed the family while 120 are wasting their time to watch the fun. All those present are fined one Rupee per head and asked the officer to collect the amount. He handed over that money to the accused man to buy food and told him to come the next day and he would get him a job. It was truly a miracle in the life of a man who had secured a new life.

Fr Eugene Lobo S.J. Bangalore, India